Unpublished Stela from the Egyptian Museum (TR 28.10.24.5)

salah, Ahmed

doi:10.21608/archmu.2023.345539

	Unpublished Stela from the Egyptian Museum (TR 28.10.24.5)
مجلة البحوث والدراسات الاثرية
Volume 13, Issue 13, September 2023, Pages 897-911 PDF (1.37 M)
Document Type: المقالة الأصلية
DOI: 10.21608/archmu.2023.345539
Author
Ahmed salah
Abstract
Abstract: This article aims to publish and study the stela of the Chamberlain of the Divine Worshiper, dit-xns-pA-snb, which is preserved in the Egyptian Museum under numbers TR 28.10.24.5 and SR 5/9693. It doesn't have the numbers CG and JE. It was found at the northern necropolis of Abydos. This stela is made of good-quality limestone with a rounded top. It is divided into three registers: The first register is decorated with a winged sun disc, flanked by uraei. On the second register, the owner of the stela stands in an attitude of adoration in front of the god Osiris, who stands on the sign of Maat, and behind Osiris is the goddess Isis. On the third register is a formula for an offering inscribed in three horizontal lines of hieroglyphs. This stela dates to the late period (26th Dynasty). الملخص: يهدف هذا المقال إلى نشر ودراسة لوحة dit-xns-pA-snb، خادم العابدة المقدسة. المحفوظة بالمتحف المصري تحت الأرقام التالية: TR 28.10.24.5 و SR 5/9693، ولا توجد لها أرقام في CG و JE. تم العثور عليها في جبانة شمال أبيدوس. هذه اللوحة مصنوعة من الحجر الجيري عالي الجودة وهي ذات قمة مستديرة وتنقسم إلى ثلاثة سجلات: السجل الأول مزين بقرص شمس مجنح يحيط به الصل. في السجل الثاني، يقف صاحب اللوحة في موقف العبادة أمام المعبود أوزير، الذي يقف على علامة ماعت، وخلف أوزير تقف المعبودة إيزيس. في السجل الثالث، توجد صيغة تقدمة القرابين في ثلاثة سطور أفقية من الكتابة الهيروغليفية. يعود تاريخ هذه اللوحة إلى العصر المتأخر(الأسرة السادسة والعشرون).
Keywords
Keywords: Stela; Chamberlain of the Divine Worshiper; Abydos; TR 28.10.24.5 الكلمات الدالة: لوحة; dit-xns-pA-snb; خادم العابدة المقدسة; أبيدوس; TR 28.10.24.5

References
[1] Mariette. A., Catalogue général des monuments d’Abydos découverts pendant les fouilles de cette ville, Paris: Imprimerie Nationale, 1880, 484. [1] Ranke, PN II, 332. 12. [1] Elsharnoby. R.,«Unpublished Votive Stela from Egyptian Museum in Cairo (CG 34058) », in: International Journal of Tourism and Hospitality Management, Vol. 2, 2019, 30. [1] El-Toukhy. M., «Protection Symbols on the Top of the Middle Kingdom Stelae (in Cairo Museum)", in: EJARS 3, 2013, 133. [1] Alam. M., «Kors El-shams (Al-Moganah) zo el-genah alwahed wa ain al-wogadat ala kemam al-lawhat», in: CAHIER 37, Vol. 2, 2008, 104; Mohamed. M. Winged sun disk in Egypt and The Ancient Near East to the End of The First Millennium B.C compared study, PhD, Faculty of Arts, Minia University, 2016, 169. ^[1] Wb 1, 179, 22. [1] Alam, qurs alshams, 104. [1] Cones appeared at the beginning of the New Kingdom and continued until the Ptolemaic period. The ancient Egyptians called it bt. It was placed on the head of the deceased. Some believe it was beeswax mixed with resin. It was among the favorite offerings of kings. For more, see: حسن, حسني عبدالرحيم, "المخروط العطري في مصر القديمة", مجلة كلية الآداب-جامعة سوهاج, عدد 39, ألكتوبر 2015, 465-494. [1] The headdress in the form of a Vulture was initially worn by the gods Nekhbet and Mut. Other gods and queens used it afterwards. Sometimes the Vulture's head was replaced with a uraeus. For more, see: Brunner-Traut, E., «Geierhaube», LÄ 2, 1977, 515. [1] Wb III, 184.8-13. [1] Wb 5, 571.6. [1] Wb 1, 75.1. [1] Wb 1, 359, 5. [1] Leahy. A., «The Name of Osiris Written », SÄK 7, 1979, 141-153. [1]الطلي, خالد محمد, "أهم موائد قرابين منطقة الصوة بمتحف هرية رزنة", مجلة الاتحاد العام للآثاريين العرب, مجلد 3, 2002, 45. [1] Mahmoud. A.F &Wazery. A& Kamel.S., «Study and Publishing two Funerary Stelae during The Late Period", IJASWA 5 (2), 2022, 60. [1] Leahy, A., Abydos in the Late Period: An Epigraphic and Prosopographic Study, PhD Thesis, Cambridge University, 1977, 63. [1] Bennett. C. J.C., «Growth of the Htp-Di-Nsw Formula in the Middle Kingdom», JEA 27, 1941, 79. [1] Leahy, A., Abydos in the Late Period, 68. ^[1] Wilkinson. R.H., the Complete Gods and Goddesses of Ancient Egypt, London: Thames & Hudson, 2003, 147. [1] Smither. P.C., «The Writing of Htp-di-nsw in the Middle and New Kingdoms», JEA 25, 1939, 34-37. [1] Ewais. M.A & Rabia. H.M., «Three Late Period Stelae in The Grand Egyptian Museum», JGUAA2, vol. 7(1), 2022, 25. [1] Wilson. P., A Ptolemaic Lexikon A Lexicographical Study of the Texts in the Temple of Edfu, OLA.78, Leuven: Peeters, 1997, 419. [1] Gardiner. A., Ancient Egyptian Onomastica, London: Oxford University press, 1947, 23. [1] Maspero. G., Études de mythologie et d’archéologie égyptiennes, Bibliothèque Égyptologique 1, Paris: Ernest Leroux, 1893, 291. [1] Kees. H., Das Re-Heiligtum des Königs Ne-Woser-Re (Rathures), vol.III, Leipzig: J. C. Hinrichs, 1928, 23. [1] Faulkner. R.O., A Concise Dictionary of Middle Egyptian, Oxford: Printed for the Griffith Institute at the University press by Vivian Ridler, 1964, 19 [1] Hannig. R., Die Sprache der Pharaonen: Grosses Handwörterbuch Deutsch-Ägyptisch (2800-950 v. Chr), Kulturgeschichte der antiken Welt, vol. 86, Mainz: Verlag Philipp von Zabern, 2000, 696. [1] Wb I, 75,1. [1] LGG V, 784. [1] Wilson. P., A Ptolemaic Lexikon, 71. [1] For more see: guilmot, M., «le titre imy-khent dans L' Égypte Ancienne», CDE 39, 1964, 31-40. [1] Karenga. T., "The Office of The Divine Wife of Amen in 25th And 26th Dynastie: A study of Women and Power in Ancient Egypt", Master, California State University, 2007, 2-3. [1]جاد المولى, محمد رجب, "صيغة ماع-خرو mAa-xrw في نصوص معابد العصرين اليوناني والروماني", مجلة البحوث والدراسات الأثرية, العدد الثالث, سبتمبر 2018, 1 [1] Hallmann. A., «Three Unusual Stele from Abydos», JEA 101, 2015, 143 [1] Möller. G.: Hieratische Paläographie : die aegyptische Buchschrift in ihrer Entwicklung von der fünften Dynastie bis zur römischen Kaiserzeit, Vol. III, Osnabrück: Otto Zeller, 1965, No 61. [1] Möller. G., Hieratische Paläographie: die aegyptische Buchschrift in ihrer Entwicklung von der fünften Dynastie bis zur römischen Kaiserzeit, vol. 1, Leipzig: J. C. Hinrich’sche Buchhandlung, 1909, No 108. [1] Möller , Hieratische Paläographie, vol.1, N^o 166. [1] Munro. P., Die spätägyptischen Totenstelen, ÄF. 25, Glückstadt: Verlag J.J. Augustin, 1973 , 299. [1] Leahy, A., Abydos in the Late Period, 140. [1] Tassie, G. J., «Hairstyles represented on the salakhana stelae», The Salakhana Trove: Votive Stelae and Other Objects from Asyut, London: Darengo, 2009, 494. [1] Mariette. A., Catalogue général des monuments d’Abydos découverts pendant les fouilles de cette ville, Paris: Imprimerie Nationale, 1880, 484. [1] Ranke, PN II, 332. 12. [1] Elsharnoby. R.,«Unpublished Votive Stela from Egyptian Museum in Cairo (CG 34058) », in: International Journal of Tourism and Hospitality Management, Vol. 2, 2019, 30. [1] El-Toukhy. M., «Protection Symbols on the Top of the Middle Kingdom Stelae (in Cairo Museum)", in: EJARS 3, 2013, 133. [1] Alam. M., «Kors El-shams (Al-Moganah) zo el-genah alwahed wa ain al-wogadat ala kemam al-lawhat», in: CAHIER 37, Vol. 2, 2008, 104; Mohamed. M. Winged sun disk in Egypt and The Ancient Near East to the End of The First Millennium B.C compared study, PhD, Faculty of Arts, Minia University, 2016, 169. ^[1] Wb 1, 179, 22. [1] Alam, qurs alshams, 104. [1] Cones appeared at the beginning of the New Kingdom and continued until the Ptolemaic period. The ancient Egyptians called it bt. It was placed on the head of the deceased. Some believe it was beeswax mixed with resin. It was among the favorite offerings of kings. For more, see: حسن, حسني عبدالرحيم, "المخروط العطري في مصر القديمة", مجلة كلية الآداب-جامعة سوهاج, عدد 39, ألكتوبر 2015, 465-494. [1] The headdress in the form of a Vulture was initially worn by the gods Nekhbet and Mut. Other gods and queens used it afterwards. Sometimes the Vulture's head was replaced with a uraeus. For more, see: Brunner-Traut, E., «Geierhaube», LÄ 2, 1977, 515. [1] Wb III, 184.8-13. [1] Wb 5, 571.6. [1] Wb 1, 75.1. [1] Wb 1, 359, 5. [1] Leahy. A., «The Name of Osiris Written », SÄK 7, 1979, 141-153. [1]الطلي, خالد محمد, "أهم موائد قرابين منطقة الصوة بمتحف هرية رزنة", مجلة الاتحاد العام للآثاريين العرب, مجلد 3, 2002, 45. [1] Mahmoud. A.F &Wazery. A& Kamel.S., «Study and Publishing two Funerary Stelae during The Late Period", IJASWA 5 (2), 2022, 60. [1] Leahy, A., Abydos in the Late Period: An Epigraphic and Prosopographic Study, PhD Thesis, Cambridge University, 1977, 63. [1] Bennett. C. J.C., «Growth of the Htp-Di-Nsw Formula in the Middle Kingdom», JEA 27, 1941, 79. [1] Leahy, A., Abydos in the Late Period, 68. ^[1] Wilkinson. R.H., the Complete Gods and Goddesses of Ancient Egypt, London: Thames & Hudson, 2003, 147. [1] Smither. P.C., «The Writing of Htp-di-nsw in the Middle and New Kingdoms», JEA 25, 1939, 34-37. [1] Ewais. M.A & Rabia. H.M., «Three Late Period Stelae in The Grand Egyptian Museum», JGUAA2, vol. 7(1), 2022, 25. [1] Wilson. P., A Ptolemaic Lexikon A Lexicographical Study of the Texts in the Temple of Edfu, OLA.78, Leuven: Peeters, 1997, 419. [1] Gardiner. A., Ancient Egyptian Onomastica, London: Oxford University press, 1947, 23. [1] Maspero. G., Études de mythologie et d’archéologie égyptiennes, Bibliothèque Égyptologique 1, Paris: Ernest Leroux, 1893, 291. [1] Kees. H., Das Re-Heiligtum des Königs Ne-Woser-Re (Rathures), vol.III, Leipzig: J. C. Hinrichs, 1928, 23. [1] Faulkner. R.O., A Concise Dictionary of Middle Egyptian, Oxford: Printed for the Griffith Institute at the University press by Vivian Ridler, 1964, 19 [1] Hannig. R., Die Sprache der Pharaonen: Grosses Handwörterbuch Deutsch-Ägyptisch (2800-950 v. Chr), Kulturgeschichte der antiken Welt, vol. 86, Mainz: Verlag Philipp von Zabern, 2000, 696. [1] Wb I, 75,1. [1] LGG V, 784. [1] Wilson. P., A Ptolemaic Lexikon, 71. [1] For more see: guilmot, M., «le titre imy-khent dans L' Égypte Ancienne», CDE 39, 1964, 31-40. [1] Karenga. T., "The Office of The Divine Wife of Amen in 25th And 26th Dynastie: A study of Women and Power in Ancient Egypt", Master, California State University, 2007, 2-3. [1]جاد المولى, محمد رجب, "صيغة ماع-خرو mAa-xrw في نصوص معابد العصرين اليوناني والروماني", مجلة البحوث والدراسات الأثرية, العدد الثالث, سبتمبر 2018, 1 [1] Hallmann. A., «Three Unusual Stele from Abydos», JEA 101, 2015, 143 [1] Möller. G.: Hieratische Paläographie : die aegyptische Buchschrift in ihrer Entwicklung von der fünften Dynastie bis zur römischen Kaiserzeit, Vol. III, Osnabrück: Otto Zeller, 1965, No 61. [1] Möller. G., Hieratische Paläographie: die aegyptische Buchschrift in ihrer Entwicklung von der fünften Dynastie bis zur römischen Kaiserzeit, vol. 1, Leipzig: J. C. Hinrich’sche Buchhandlung, 1909, No 108. [1] Möller , Hieratische Paläographie, vol.1, N^o 166. [1] Munro. P., Die spätägyptischen Totenstelen, ÄF. 25, Glückstadt: Verlag J.J. Augustin, 1973 , 299. [1] Leahy, A., Abydos in the Late Period, 140. [1] Tassie, G. J., «Hairstyles represented on the salakhana stelae», The Salakhana Trove: Votive Stelae and Other Objects from Asyut, London: Darengo, 2009, 494.
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