الخطاب الصحفي الآسيوي إزاء قضية الإيغور في الصين- دراسة تحليلية مقارنة

- Al'amini, N. (2021). almuslimun al'iighur wama yuajihunah min alaidtihad min qibal alhukumat alsiyniat alshuyueiati, 8(3).

- -Almunib, S. (2020). al'iighur: limadha taseaa alsiyn litadhwib huiatihim? altaqrir alastratijiu alsaabie eashar alsaadir ean majalat albayan: al'aqaliyaat almuslimat fi al'iislamufubya, Alrayad: majalat albayan, 209-224.

- Mahmud, A. (2018). alharakat alainfisaliat fi 'iiqlim shinj yanji: dirasat alsiyn tujah Al'iighur, majalat kuliyat aliaiqtisad waleulum al'iinsaniati, 1(2).

- Khammash, H. (2021). tatir al'iighur fi jaridat dili tshayna alsiyniat alduwaliat baed 'ahdath alhadi eashar min 'aylul, adab Alkufa, 48(1).

[1] Kawser Ahmed and Rukiya Hassan (2024),“Framing” the Rohingya Crisis Mainstream Media Coverage and Shifting Narratives, Understanding the Rohingya Displacement: Security, Media, Humanitarian Perspectives, Springer,P.P.201-222

[1] Ruta Sutkutė(2023), Media and New Media Representation of Islam and Muslims during clash of the Civilizations”: Constructive Dialogue or Destructive Stereotype, Sayı, Vol., 15,P.P. 1-17

[1] David R. Stroup (2021), Good Minzu and bad Muslims: Islamophobia in China's state media, nations and nationalism, Wiley, P.P.1231-1252

[1] Osama Kanaker, Mohamed Oklah Abughazlih & Mohd Faizal Kasmani (2020) Media Framing of Minorities’ Crisis: A Study on Aljazeera and BBC News Coverage of the Rohingya, Malaysian Journal of Communication, Jilid 36(2), P.P. 1-16

[1] Meng Ye & Peter Thomas (2020) Paternalism in China Daily’s Coverage of Chinese Muslims, Discourse & Communication, vol 14(3), P.P. 314-331

[1] Mumtahin Awny(2019), the Rohingya refugee issue: Differences in media framing in Bangladesh and India, Master of Science, Iowa State University.P.P.28-30

- Ali, K. (2019), al'iielam alduwaliu wal'aqaliyaat almuslimata: ruyat naqdiat fi 'iitar namudhaj altahlil althaqafii. majalat albuhuth al'iielamiati, 52(3).

[1] Rafael Duran) 2019), Symbolic Bordering: newspapers representation of Muslims & Islam in Spain, 26th international conference of Europeanists, council for European studies, P.P. 3-7

[1] Rūta Sutkutė(2019) Media, Stereotypes And Muslim Representation: world After Jyllands-Posten Muhammad Cartoons Controversy, EUREKA: Social and Humanities, Number 6, P.P.59-72

- Abd Alraaziq, E. (2018). surat al'iislam alsiyasii fi misr fi alsahafat algharbiat qabl thawrat 30 yuniu wabaedaha, risalat dukturah ghayr manshuratin, jamieat Alqahira, kuliyat al'iielami, qism alsahafati.

- Budirbala, A. (2018). almuealajat al'iielamiat li'azmat al'aqaliyat almuslimat alruwhinja: dirasatan limajmueat min alqanawat altilifizyuniat aljazirat wafrans 24 waLTC wasafa', risalat majistir ghayr manshuratin, jamieat Kasdi Merbah, Waraqlata.

- Salih, S. (2016). alkhitaab alsahufiu al'amrikiu tujah dual alealam al'iislamii, dirasat tahliliatan muqaranatan ealaa eayinat min alsuhuf al'amrikiati, risalat dukturah ghayr manshuratin, jamieat Alqahira, kuliyat Al'iielami, qism alsahafati.

[1] Ainun Nishat Chowdhury (2014) The Impact of Islamophobia on the Persecution of Myanmar's Rohingya: A Human Rights Perspective, Journal of Human Rights and Social Work, 9:185–199

[1] Pew Research Center, Measuring religion in China, August 2023

[1]  The Othering & Belonging Institute, Islamophobia in the Asia-Pacific, September 2023

[1] Roman David, Aung Kaung Myat2 and Ian Holliday (2022), can regime change improve ethnic relations? Perception of ethnic minorities after the 2021 coup in Myanmar, Japanese Journal of Political Science 23, P.P.89–104

-  Abd Aleazim, A. (2022). tsaeud khitab alkarahiat fi alhindi: aljudhur wal'asbab walmustaqbali, taqrir sadir ean markaz almaelumat wadaem aitikhadh alqarar, Afaq astiratijiati, 5(1).

[1] The UN refugee agency, General Overview: Fact Sheet, August 2022

- Sulayman, O (2022). al'umam almutahidat tarikh min alaizdiwajiat yuthbit fuqdan alsalahiati, majalat almujtamaei, 2167(2).

[1] Saleh Ahmed, William Paul Simmons, Rashed Chowdhury, Saleemul Huq (2021), The sustainability–peace nexus in crisis contexts: how the Rohingya escaped the ethnic violence in Myanmar, but are trapped into environmental challenges in Bangladesh, Sustainability Science, P.P. 1201-1213.

[1] Islamophobia in Three Asian Contexts: India, Myanmar and China, Justice for All Analysis for OHCHR,2021.

[1] Druce, Stephen, Myanmar’s Unwanted Ethnic Minority: A History and Analysis of the Rohingya Crisis, 2020.

- Hamd,  N. (2020). 'awdae al'aqaliyaat bayn alsharieat al'iislamiat walmawathiq alduwliat lihuquq al'iinsan (al'aqaliyaat almuslimat fi burma nmwdhjan), majalat Afaq lil'abhath alsiyasiat walqanuniat, 5(3).

[1] Pakistan International Religious Freedom Report, United States Department of State, Office of International Religious Freedom,2020

[1] Yue Hou & others (2020), Anti-muslim bias in the Chinese labor market, Journal of Comparative Economics, Vol.48, P.P. 182-197

[1] Fauziah Fathil (2019), Muslim Minority in China: A Case of Uyghur Muslims in Xinjiang, Islamic Development Management, P.P.355-370

- Makawi, H.,  Hassan, L. (2010). alatisal wanazariaatuh almueasiratu, alqahiratu: aldaar Almisriat Allubnania.

- Shuman, M. (2012). tahlil alkhitab al'iielamii: 'utur nazariat wamanahij tatbiqiati, aldaar Almisriat Allubnania, Alqahira.

[1] UN Human Rights Report in 2022, May2023, available at: www.ohrchr.com

[1] Robert M. Etman (1993), Framing Toward Clarification of a Fractured Paradigm, Journal of Communication, Vol.43, No.4, P.46.

[1] Richard west & Lynn H. Tuner, Introducing communication theory: analysis and application, McGraw Hill,2007, P. 390.