أحاديث معاملة النبي (صلى الله عليه وسلم) للأطفال وأثرها على الفرد والمجتمع في ضوء النماذج التطبيقية من خلال أحاديث الصحيحين. Hadiths about the Prophet’s (PBUH) treatment of children and their impact on the individual and society in light of applied models through the hadiths of the two Sahihs | ||||
الدراية | ||||
Volume 24, Issue 26, January 2025, Page 373-420 PDF (1.3 MB) | ||||
Document Type: المقالة الأصلية | ||||
DOI: 10.21608/drya.2025.411688 | ||||
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Author | ||||
محمد محمد عبد الخالق محمد رزق ![]() | ||||
قسم الحديث - كلية الدراسات الإسلامية والعربية للبنين بدسوق، جامعة الأزهر - مصر/ كلية الدراسات الإسلامية، بجامعة الوصل بدبي، بدولة | ||||
Abstract | ||||
يهدف هذا البحث إلى: تسليط الضوء على صور معاملة النبي -صلى الله عليه وسلم- للأطفال وآثارها الحسنة عليهم، وتوضيح ما ينتج من آثار سلبية للتعامل الخاطئ مع الأطفال، وذكر بعض الحلول لتدارك هذه الآثار على المدى الطويل، وتقويم سلوك بعض الآباء في تعاملهم مع أطفالهم، بالاقتداء بمعاملة النبي -صلى الله عليه وسلم-للأطفال، وقد اتُّبع في هذا البحث المنهج الاستقرائي، والاستنباطي، والتحليلي، وذلك باستقراء الأحاديث، واستنباط الفوائد منها، ثم تحليل هذه الفوائد للاستفادة منها، وكان من نتائج هذا البحث: أن خير تربية للأطفال هي التي تتسم بالاعتدال والحكمة دون تفريط أو إفراط، كما هو الحال في معاملة النبي -صلى الله عليه وسلم-للأطفال، الذي كان ينهى عن الشدة والغلظة معهم، ويحث على التعامل معهم بالصبر واللين، ويتجاوز عن بعض سلوكياتهم، وقد انعكس هذا التعامل بالإيجاب على نفسياتهم وسلوكهم المستقبلي. أهم النتائج التي تم التوصل إليها من هذا البحث: الخُلُق حالة راسخة في النفس تتصل بباطن الإنسان، والسلوك هو المظهر الخارجي الذي يدلنا على خلق الشخص، إن كان حسنًا أم سيئًا. تأديب الطفل وتنشئته يعني تعليمه وتربيته، وإن خير تربية هي التي تتسم بالاعتدال في التعامل مع الطفل دون تفريط أو إفراط، فالاعتدال هو الأصل الحقيقي والمنهج النافع للارتقاء بالمجتمع في جميع نواحي الحياة، كما أمر الإسلام بالتمسك به والحرص عليه. اتسمت معاملة النبي -صلى الله عليه وسلم-بالاعتدال والحكمة، والخلق العظيم، وكان -صلى الله عليه وسلم-ينهى عن الشدة والغلظة مع الأطفال، ويحث على التعامل معهم بالصبر واللين، ويتجاوز عن بعض سلوكياتهم ويقدرهم ويحترمهم. انعكس تعامل النبي -صلى الله عليه وسلم-على الصحابة -رضي الله عنهم- بالإيجاب والخير على نفسياتهم وسلوكهم المستقبلي، وقد اقتدوا به في تعامله الحسن مع الأطفال. This research aims to: shed light on the images of the Prophet's (PBUH) treatment of chiren and its good effects on them, clarify the negative effects resulting from incorrect treatment of children, mention some solutions to address these effects in the long term, and correct the behavior of some parents in their dealings with their children, by emulating the Prophet's (PBUH) treatment of children. This research followed the inductive, deductive, and analytical approach, by inducting the hadiths, deducing benefits from them, and then analyzing these benefits to benefit from them. The results of this research were: that the best upbringing for children is that which is characterized by moderation and wisdom without neglect or excess, as is the case in the Prophet's (PBUH) treatment of children, who forbade severity and harshness with them, and urged dealing with them with patience and gentleness, and overlooked some of their behaviors. This treatment was positively reflected on their psychology and future behavior. The most important results reached from this research: 1- Morals are a deep-rooted state in the soul that is connected to the inner self of a person, and behavior is the external appearance that indicates to us the character of a person, whether good or bad. 2- Disciplining and raising a child means teaching and educating him, and the best upbringing is that which is characterized by moderation in dealing with the child without neglect or excess, as moderation is the true origin and beneficial approach to advancing society in all aspects of life, as Islam has ordered us to adhere to it and be keen on it. 3- The treatment of the Prophet (PBUH) was characterized by moderation, wisdom, and great morals, and he (PBUH) forbade severity and harshness with children, and urged dealing with them with patience and gentleness, and overlooked some of their behaviors and appreciated and respected them. 4- The Prophet’s (PBUH) treatment of the Companions (PBUH) was reflected positively and positively on their psychology and future behavior, and they followed his example in his good treatment of children. | ||||
Keywords | ||||
معاملة، النَّبيِّ ، الأطفال، الفرد والمجتمع، الصحيحين. Treatment; The Prophet; Children; The individual and society; The two Sahihs | ||||
References | ||||
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