Summary of the research | ||
| مجلة كلية الآداب - جامعة القاهرة | ||
| Volume 2021, Issue 10, October 2021 | ||
| DOI: 10.21608/jarts.2021.209839 | ||
| Author | ||
| Khaled Ben Selim Al-Sharari | ||
| College of Science and Arts, Qurayyat Jouf University | ||
| Abstract | ||
| The research is a study to define the Holy Qur’an as a convention among fundamentalists and distinguish it from Hadith Qudsi. Because scholars differed in its definition of a much different term, old and new, and included in its definition some of its descriptions that do not fit to be entered, so I collected their definitions of it a term, and studied them, then I mentioned their evidence on those definitions, and discussing the evidence that was discussed, and then distinguished between the Qur’an Holy and Hadith Qudsi This is due to the similarity between these two terms in some descriptions. In order for the restriction by which Qudsi Hadith is to be identified from the limitations of the definition of the Qur’an, then the most correct saying in the definition of the Qur’an revealed a convention, explaining the reason for the weighting. My method of writing the research was inductive in relation to referring to the sources of the research, and descriptive analytical regarding the study and discussion of its issues. Among the most important results of the research were: a statement of descriptions that are not valid in the definition of the Qur’an as a term, such as describing miracles, and descriptions of writing in the Qur’ans and frequent transmission, with an explanation of the reason for that, and a statement that the hadith of Jerusalem from the words of God Almighty is rhetoric and meaning like the Holy Qur’an, except that the Qur’an distinguished from it With his well-known characteristics, and he reached - after studying this issue - that the most correct saying in the definition of the Qur’an convention is: (The words of God Almighty upon the Prophet Muhammad r worshiped by his recitation). | ||
| Keywords | ||
| Definition of the Qur’an; the Qur’an for fundamentalists; the Qur’an convention | ||
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