ديناميكية اللفظ القرآني وأثرها في توليد الدلالة | ||||
سياقات اللغة والدراسات البينية | ||||
Volume 2, Issue 3, August 2017, Page 51-67 PDF (601.2 K) | ||||
Document Type: المقالة الأصلية | ||||
DOI: 10.21608/siaqat.2016.200803 | ||||
View on SCiNiTO | ||||
Author | ||||
محمد ياسين الشكري | ||||
جامعة الكوفة، كلية التربية للبنات، العراق | ||||
Abstract | ||||
The title may be strange, but we say: The meaning of this address is the mobility of the word - changes in the word - that is, the statement of the linguistic area in which the word can work and the implications are varied according to the place where the word is spoken, We say that the Quranic expression is characterized by its wonderful use of the words in which it is mentioned. It is a careful follow-up to the Quranic verses, noting that the Holy Quran uses every word in the light of the place where it is given according to the meaning of the Quranic pronunciation. The Quranic pronunciation is characterized by its own dynamics in its uses. Means change; the change is a result of the choice, ie, the Quranic pronunciation is subject to change by choice, and the choice of the face of rhetorical faces, an important aspect where it has a significant impact in generating meaning. The choice is: to use a term, for its accuracy in expressing the meaning in place of another term required by the context. Thus, the research will be on three topics, the first of which is entitled: The dynamics of the formula, the second under the title: dynamics of movement and the third is under the title: the dynamics of style. The Holy Quran came to use the same letters and words used by humans to express the meanings that revolve in their minds, but he came very accurately in the choice of words used to express the desired meanings, and that is only because the Almighty God Almighty created the human beings and the whole universe, Human beings as far as they know according to the situation of the addressee, and human knowledge of the conditions of the interlocutors is limited, but the knowledge of God's creation is limitless, and hence the Koran derives its rhetoric. In other words, the Holy Quran came in the same Arabic letters and phrases, but it came in a style that was not common in Arab systems by choosing words almost as a special choice, and apart from all methods. | ||||
Keywords | ||||
Dynamics; Pronunciation; Quran; Impact; Generating; Significance | ||||
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