قراءة في الخطاب العقلاني في الفكر العربي الإسلامي | ||||
| سياقات اللغة والدراسات البينية | ||||
| Volume 2, Issue 3, August 2017, Page 138-148 PDF (314.32 K) | ||||
| Document Type: المقالة الأصلية | ||||
| DOI: 10.21608/siaqat.2016.200808 | ||||
 View on SCiNiTO | ||||
| Author | ||||
| حليمة خلوات | ||||
| كلية العلوم الإنسانية والاجتماعية جامعة معسكر، الجزائر | ||||
| Abstract | ||||
| In this paper, we will begin our conversation about the contemporary Arab discourse from the angle from which it started its Renaissance concerns. This is the angle of criticism or critical thinking, so that these experiments began to read the heritage either through faith in communication or separation, Or the Islamic civilization of backwardness and stagnation, it criticized everyone who saw it concerned or the cause of this recession, including heritage, the mechanism that was claimed to be inspired by the Mu'tazilah or Western studies, but any critical thought that he could not even stand before the political authority, from During the stripping of all that is hidden, and even behold Z accountability heritage and is accountability, which was mostly decent and predominantly ideological? Even if there is effective and vital criticism has been from the outside, which is outside the battlefield, considering that the homes are homes of ignorance and algebra and restriction of all kinds, but is this justification enough for the educated to diagnose the situation of the high tower or the fortresses of the fortress of the colonizer? In this paper, we will begin to identify the points in which this discourse failed, namely to call for renewal by relying on the rereading of the religious discourse in the foreground; which it considers to be primarily responsible for the decline of the Muslim Ummah; and the neglect of many cultural patterns | ||||
| Keywords | ||||
| Heritage; Modernity; The Mu'tazila; criticism; Mind; Religion | ||||
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